BibleStudyIt James 3
- James Chapter 3
3 My Christian friends, not many of you should become teachers. We people who teach God's message must be very careful. When God judges everybody, he will demand more from us than from other people. [ a ] 2 We all make many mistakes. So, if someone never says anything that is bad, that person is completely good. It shows that he has authority over his whole body. 3 For example, think about how we make a horse go the right way. We put a small bit of metal in its mouth so that we can turn it. Then we can cause the horse's whole body to go where we want it to go. 4 Also, think about ships that sail on the sea. They are very large. Strong winds push them with great power. But we fix a piece of wood at the back of the ship. With this small piece of wood, the master can cause the ship to go anywhere that he wants it to go. 5 In the same way, our tongue is a very small part of our body. But it speaks as if it is very great.
Think about this. A very small fire can cause even a big forest to burn completely. 6 A person's tongue is like a fire. It has the power of everything in the world that is wrong. It is a small part of the body but it can spoil the whole person. Like a fire, it can destroy all of a person's life. It is a fire that comes from the fire of hell itself.
7 Remember this: People can cause all kinds of things to do what they want them to do. They have done this with wild animals, birds, snakes and things that live in the sea. 8 But no person can rule his tongue. It continues to say bad things. It is like a bad poison that can cause death. 9 We use our tongue to praise the Lord God who is our Father. But then we use it to curse other people. That is wrong, because God made those people to be like himself. 10 This shows that we use the same mouth to praise and also to curse. My Christian friends, we should not do this. 11 Salty water and sweet water never come from the same spring. 12 A fig tree cannot give olives, my friends. A vine for grapes cannot give figs. And a salty spring cannot give sweet water.
13 Do some of you think that you are wise? Do you think that you are clever? If so, show that you are wise by the way that you live. Be kind to other people. Do things that are good. That is what it means to be wise. 14 But if you live in a bad way, do not think that you are wise. Are you jealous of other people so that you hate them? Do you want to make yourself important? If you live like that, do not say that you are great and wise. You are not saying what is true. 15 You are not being wise in the way that God wants you to be wise. Instead, you are thinking like people who do not know God. Your thoughts do not come from God's Spirit. They come from demons. 16 If you are jealous of other people and you want to make yourself important, that will cause trouble. People will argue and fight against one another. They will do all kinds of bad things. 17 But if God makes you really wise, you will live in a completely good way. That is the most important thing. Also, you will live in a way that brings peace. You will be kind to other people so that they become your friends. You will listen to them and not argue. You will forgive them and do many good things to help them. You will not choose between people. And you will not be a hypocrite.
18 Those who bring peace to other people help them to live together in peace. As a result, people choose to do what is right and good.
3 My brothers and sisters, not many of you should be teachers. I say this because, as you know, we who teach will be judged more strictly than others.
2 We all make many mistakes. A person who never said anything wrong would be perfect. Someone like that would be able to control their whole body too. 3 We put bits into the mouths of horses to make them obey us. With these bits we can control their whole body. 4 It is the same with ships. A ship is very big, and it is pushed by strong winds. But a very small rudder controls that big ship. And the one who controls the rudder decides where the ship will go. It goes where he wants it to go. 5 It is the same with our tongue. It is a small part of the body, but it can boast about doing great things.
A big forest fire can be started with only a little flame. 6 The tongue is like a fire. It is a world of evil among the parts of our body. It spreads its evil through our whole body and starts a fire that influences all of life. It gets this fire from hell.
7 Humans have control over every kind of wild animal, bird, reptile, and fish, and they have controlled all these things. 8 But no one can control the tongue. It is wild and evil, full of deadly poison. 9 We use our tongues to praise our Lord and Father, but then we curse people who were created in God’s likeness. 10 These praises and curses come from the same mouth. My brothers and sisters, this should not happen. 11 Do good water and bad water flow from the same spring? Of course not. 12 My brothers and sisters, can a fig tree make olives? Or can a grapevine make figs? No, and a well full of salty water cannot give good water.
13 Are there any among you who are really wise and understanding? Then you should show your wisdom by living right. You should do what is good with humility. A wise person does not boast. 14 If you are selfish and have bitter jealousy in your hearts, you have no reason to boast. Your boasting is a lie that hides the truth. 15 That kind of “wisdom” does not come from God. That “wisdom” comes from the world. It is not spiritual. It is from the devil. 16 Where there is jealousy and selfishness, there will be confusion and every kind of evil. 17 But the wisdom that comes from God is like this: First, it is pure. It is also peaceful, gentle, and easy to please. This wisdom is always ready to help people who have trouble and to do good for others. This wisdom is always fair and honest. 18 People who work for peace in a peaceful way get the blessings that come from right living.
3 My brethren, be not many masters, knowing that we shall receive the greater condemnation.
2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.
9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
11 Doth a fountain send forth at the same place sweet water and bitter?
12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15 This wisdom descendeth not from above, but is earthly, sensual, devilish.
16 For where envying and strife is, there is confusion and every evil work.
17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18 And the fruit of righteousness is sown in peace of them that make peace.
3 ( A ) Do not become teachers in large numbers, ( B ) my brothers, since you know that we who are teachers will incur a [ a ] stricter judgment. 2 For we all ( C ) stumble in many ways . ( D ) If anyone does not stumble in [ b ] what he says, he is a ( E ) perfect man, able to [ c ] ( F ) rein in the whole body as well. 3 Now ( G ) if we put the bits into the horses’ mouths so that they will obey us, we direct their whole body as well. 4 Look at the ships too: though they are so large and are driven by strong winds, they are nevertheless directed by a very small rudder wherever the inclination of the pilot determines. 5 So also the tongue is a small part of the body , and yet it ( H ) boasts of great things.
( I ) See how great a forest is set aflame by such a small fire! 6 And ( J ) the tongue is a fire, the very world of unrighteousness; the tongue is set among [ d ] our body’s parts as that which ( K ) defiles the whole body and sets on fire the course of our [ e ] life, and is set on fire by [ f ] ( L ) hell. 7 For every [ g ] species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human [ h ] race. 8 But no one among mankind can tame the tongue; it is a restless evil, full of ( M ) deadly poison. 9 With it we bless ( N ) our Lord and Father, and with it we curse people, ( O ) who have been made in the likeness of God; 10 from the same mouth come both blessing and cursing. My brothers and sisters , these things should not be this way. 11 Does a spring send out from the same opening both [ i ] fresh and bitter water ? 12 ( P ) Can a fig tree, my brothers and sisters , bear olives, or a vine bear figs? Nor can salt water produce [ j ] fresh.
13 Who among you is wise and understanding? ( Q ) Let him show by his ( R ) good behavior his deeds in the gentleness of wisdom. 14 But if you have bitter ( S ) jealousy and [ k ] selfish ambition in your heart, do not be arrogant and so lie against ( T ) the truth. 15 This wisdom is not that which comes down ( U ) from above, but is ( V ) earthly, [ l ] ( W ) natural, ( X ) demonic. 16 For where ( Y ) jealousy and [ m ] selfish ambition exist, [ n ] there is disorder and every evil thing. 17 But the wisdom ( Z ) from above is first ( AA ) pure, then ( AB ) peace-loving, ( AC ) gentle, [ o ] reasonable, ( AD ) full of mercy and good fruits, [ p ] ( AE ) impartial, free of ( AF ) hypocrisy. 18 And the ( AG ) fruit of righteousness is sown in peace [ q ] by those who make peace.
3 Not many of you should become teachers, ( A ) my fellow believers, because you know that we who teach will be judged ( B ) more strictly. ( C ) 2 We all stumble ( D ) in many ways. Anyone who is never at fault in what they say ( E ) is perfect, ( F ) able to keep their whole body in check. ( G )
3 When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. ( H ) 4 Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5 Likewise, the tongue is a small part of the body, but it makes great boasts. ( I ) Consider what a great forest is set on fire by a small spark. 6 The tongue also is a fire, ( J ) a world of evil among the parts of the body. It corrupts the whole body, ( K ) sets the whole course of one’s life on fire, and is itself set on fire by hell. ( L )
7 All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison. ( M )
9 With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. ( N ) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? ( O ) Neither can a salt spring produce fresh water.
13 Who is wise and understanding among you? Let them show it ( P ) by their good life, by deeds ( Q ) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition ( R ) in your hearts, do not boast about it or deny the truth. ( S ) 15 Such “wisdom” does not come down from heaven ( T ) but is earthly, unspiritual, demonic. ( U ) 16 For where you have envy and selfish ambition, ( V ) there you find disorder and every evil practice.
17 But the wisdom that comes from heaven ( W ) is first of all pure; then peace-loving, ( X ) considerate, submissive, full of mercy ( Y ) and good fruit, impartial and sincere. ( Z ) 18 Peacemakers ( AA ) who sow in peace reap a harvest of righteousness. ( AB )